Was there a time during the service for silent prayer or meditation? (National Congregations Study 2006-2007)
Each question was asked of a key informant from the congregation, such as a minister, priest, rabbi, or other staff person or leader.
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[Results weighted by W1] |
Related Topics
Demographic Patterns
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Prayer? (Demographic Patterns)
Prayer? by Year Founded
| Before 1900 | 1900-1950 | 1951-1999 | 2000 or Later | Missing | TOTAL | |
|---|---|---|---|---|---|---|
| Yes | 75.8% 272 | 74.8% 291 | 71.5% 408 | 76.5% 75 | 59 | 73.8% 1046 |
| No | 24.2% 87 | 25.2% 98 | 28.5% 163 | 23.5% 23 | 30 | 26.2% 371 |
| TOTAL | 100.0% 359 | 100.0% 389 | 100.0% 571 | 100.0% 98 | 89 | 1417 |
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Prayer? by Adult Members
| 25 or Less | 26-50 | 51-100 | 101-200 | More than 200 | Missing | TOTAL | |
|---|---|---|---|---|---|---|---|
| Yes | 57.2% 115 | 73.0% 273 | 74.1% 278 | 74.5% 216 | 83.1% 217 | 5 | 73.2% 1099 |
| No | 42.8% 86 | 27.0% 101 | 25.9% 97 | 25.5% 74 | 16.9% 44 | 0 | 26.8% 402 |
| TOTAL | 100.0% 201 | 100.0% 374 | 100.0% 375 | 100.0% 290 | 100.0% 261 | 5 | 1501 |
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Prayer? by Political Ideology
| More on the conservative side | Right in the middle | More on the liberal side | Missing | TOTAL | |
|---|---|---|---|---|---|
| Yes | 73.7% 606 | 70.3% 344 | 91.0% 101 | 54 | 73.9% 1051 |
| No | 26.3% 216 | 29.7% 145 | 9.0% 10 | 30 | 26.1% 371 |
| TOTAL | 100.0% 822 | 100.0% 489 | 100.0% 111 | 84 | 1422 |
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Prayer? by Region of the Country
| New England or Mid-Atlantic | East North Central or West North Central | South Atlantic, East South Central, or West South Central | Mountain or Pacific | TOTAL | |
|---|---|---|---|---|---|
| Yes | 88.9% 176 | 69.2% 267 | 70.0% 501 | 77.7% 160 | 73.3% 1104 |
| No | 11.1% 22 | 30.8% 119 | 30.0% 215 | 22.3% 46 | 26.7% 402 |
| TOTAL | 100.0% 198 | 100.0% 386 | 100.0% 716 | 100.0% 206 | 1506 |
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Prayer? by Religious Tradition
| Roman Catholic | White conservative, evangelical, or fundamentalist | Black Protestant | White liberal or moderate | Non-Christian | TOTAL | |
|---|---|---|---|---|---|---|
| Yes | 98.7% 78 | 70.8% 522 | 61.1% 217 | 84.2% 240 | 96.1% 49 | 73.4% 1106 |
| No | 1.3% 1 | 29.2% 215 | 38.9% 138 | 15.8% 45 | 3.9% 2 | 26.6% 401 |
| TOTAL | 100.0% 79 | 100.0% 737 | 100.0% 355 | 100.0% 285 | 100.0% 51 | 1507 |
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Prayer? by Theology
| More on the conservative side | Right in the middle | More on the liberal side | Missing | TOTAL | |
|---|---|---|---|---|---|
| Yes | 74.0% 676 | 68.2% 290 | 90.0% 108 | 30 | 73.7% 1074 |
| No | 26.0% 237 | 31.8% 135 | 10.0% 12 | 17 | 26.3% 384 |
| TOTAL | 100.0% 913 | 100.0% 425 | 100.0% 120 | 47 | 1458 |
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Prayer? by Year
| 1998 | 2006 | TOTAL | |
|---|---|---|---|
| Yes | 73.6% 906 | 73.4% 1105 | 73.5% 2011 |
| No | 26.4% 325 | 26.6% 401 | 26.5% 726 |
| TOTAL | 100.0% 1231 | 100.0% 1506 | 2737 |
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Notes
The National Congregations Study (NCS) dataset "fills a void in the sociological study of congregations by providing, for the first time, data that can be used to draw a nationally aggregate picture of congregations" (Chaves et al. 1999, p.460). Thanks to innovations in sampling techniques, the NCS data is the first nationally representative sample of American congregations. In 2006-07, a panel component was added to the NCS. In addition to the new cross-section of congregations generated in conjunction with the 2006 General Social Survey (GSS), a stratified random sample was drawn from congregations who participated in the 1998 NCS. The 2006-07 NCS sample, then, includes a subset of cases that were also interviewed in 1998. A full codebook, prepared by the primary investigator, is available for download here. The codebook contains the original questionnaire, as well as detailed information on survey methodology, weights, coding, and more.

















