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  Preferred Religion (2015)1: Sunni

  Majority Religion (2015)2: Sunni Muslim (83.7%)

Religious Adherents, (2015)2

Turkey Western Asia World
Muslim (all denominations combined) 98.3% 83.4% 22.8%
  • Sunni Muslim
  • 83.7% 57% 19%
  • Shia Muslim
  • 14.5% 24.6% 3.4%
  • Other and Unknown Muslim
  • < 0.1% 0.8% 0.3%
    Christian (all denominations combined) 0.3% 5.6% 29.9%
  • Orthodox
  • 0.1% 3.2% 3%
  • Other and Unknown Christian
  • 0.2% 0.3% 2.3%
    Muslim Syncretic 0.2% --- ---
    Other Religionist 0.1% 0.3% 0.2%
    Not Religious (incl. Atheist) 1.1% 1.2% 12%

    Religious Demography3

    The country has an area of 301,383 square miles and a population of 70.5 million. According to the Government, 99 percent of the population is Muslim, the majority of which is Hanafi Sunni. According to the human rights nongovernmental organization (NGO) Mazlum-Der and representatives of various religious minority communities, the actual percentage of Muslims is slightly lower. Following the 1923 Lausanne Treaty, the Government officially recognizes only three minority religious communities. These are Greek Orthodox Christians, Armenian Orthodox Christians, and Jews, although other non-Muslim communities exist. The level of religious observance varied throughout the country, in part due to the influence of secular traditions and official restrictions on religious expression in political and social life.

    In addition to the Sunni Muslim majority, academics estimate that there are between 10 million and 20 million Alevis, followers of a belief system that incorporates aspects of both Shi'a and Sunni Islam and draws on the traditions of other religious groups indigenous to Anatolia as well. Some Alevis practice rituals that include men and women worshipping together through oratory, poetry, and dance. The Government considers Alevism a heterodox Muslim sect; some Alevis and Sunnis maintain that Alevis are not Muslims.

    There are several other religious groups, mostly concentrated in Istanbul and other large cities. While exact membership figures are not available, these religious groups include approximately 65,000 Armenian Orthodox Christians, 23,000 Jews, and up to 4,000 Greek Orthodox Christians. The Government interpreted the 1923 Lausanne Treaty as granting special legal minority status exclusively to these three recognized groups, although the treaty text refers broadly to "non-Muslim minorities" without listing specific groups. This recognition does not extend to the religious leadership organs. For example, the Ecumenical (Greek Orthodox) and Armenian Patriarchates continued to seek legal recognition of their status as patriarchates rather than foundations, the absence of which prevents them from having the right to own and transfer property and train religious clergy. Additionally, because the Government requires all places of learning to be under the control of the Ministry of Education, the Greek Orthodox, Armenian Orthodox, and Jews choose not to train their ministry in the country. The Bulgarian Orthodox Church, through a 1945 bilateral agreement, is considered under the ecclesiastical authority of the Greek Orthodox Ecumenical Patriarchate in Istanbul (and Greece), but the Bulgarian Orthodox Church has its own foundation.

    There also are approximately 500,000 Shiite Caferis; 10,000 Baha'is; 15,000 Syrian Orthodox (Syriac) Christians; 5,000 Yezidis; 3,300 Jehovah's Witnesses; 3,000 Protestants; and small, undetermined numbers of Bulgarian, Chaldean, Nestorian, Georgian, Roman Catholic, and Maronite Christians. Among these minority religious communities are a significant number of Iraqi refugees, including 3,000 Chaldean Christians. The number of Syriac Christians in the southeast was once higher; however, under pressure from government authorities and later under the impact of the war against the terrorist Kurdistan Workers' Party (PKK), many Syriacs migrated to Istanbul, Western Europe, or North and South America. Over the last several years, small numbers of Syriacs returned from overseas to the southeast, mostly from Western Europe. In most cases, older family members returned while younger ones remained abroad.


    1.  The Religious Characteristics of States Dataset Project: Government Religious Preference (GRP) measures government-level favoritism toward, and disfavor against, 30 religious denominations. A series of ordered categorical variables index the state's institutional favoritism in 28 different ways. The variables are combined to form five composite indices for five broad components of state-religion: official status, religious education, financial support, regulatory burdens, and freedom of practice. The five components' composites in turn are further combined into a single composite score, the GRP score. The RCS Data Project would like to acknowledge, recognize, and express our deepest gratitude for the significant contributions of Todd M. Johnson the principal investigator of the World Christian Database and the co-principal investigator of the World Religion Database.

    2.  The Religious Characteristics of States Dataset Project: Demographics reports the estimates of religious demographics, both country by country and region by region. The RCS was created to fulfill the unmet need for a dataset on the religious dimensions of countries of the world, with the state-year as the unit of observation. It estimates populations and percentages of adherents of 100 religious denominations including second level subdivision within Christianity and Islam. The RCS Data Project would like to acknowledge, recognize, and express our deepest gratitude for the significant contributions of Todd M. Johnson the principal investigator of the World Christian Database and the co-principal investigator of the World Religion Database.

    3.  The U.S. State Department's International Religious Freedom Report is submitted to Congress annually by the Department of State in compliance with Section 102(b) of the International Religious Freedom Act (IRFA) of 1998. This report supplements the most recent Human Rights Reports by providing additional detailed information with respect to matters involving international religious freedom. It includes individual country chapters on the status of religious freedom worldwide. A dataset with these and the other international measures highlighted on the country pages can be downloaded from this website. These State Department reports are open source.

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