Turkmenistan
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Religious Adherents, 2010 (World Christian Database)1

Turkmenistan South-Central Asia World
Baha'i <0.1% 0.1% 0.1%
Buddhist <0.1% 1.6% 7.2%
Chinese Universalist 0.0% <0.1% 6.3%
Christian 1.5% 4.0% 32.8%
Confucianist 0.0% 0.0% 0.1%
Ethnoreligionist <0.1% 2.9% 3.5%
Hindu 0.0% 52.9% 13.8%
Jain 0.0% 0.3% <0.1%
Jewish <0.1% <0.1% 0.2%
Muslim 94.7% 35.8% 22.5%
Shintoist 0.0% <0.1% <0.1%
Sikh 0.0% 1.3% 0.3%
Spiritist 0.0% 0.0% 0.2%
Taoist 0.0% 0.0% 0.1%
Zoroastrian 0.0% <0.1% <0.1%
Neoreligionists <0.1% <0.1% 0.9%
Atheist 0.7% 0.1% 2.0%
Agnostic 3.0% 1.0% 9.8%

Religious Adherence, 2007 (other estimates)2

 
Sunni 88.1%
Shi'a 0.9%
Orthodox 9.0%
Other 2.0%


Religious Demography3

The country has an area of 188,457 square miles and a population of five million. Statistics regarding religious affiliation were not available. According to the Government's most recent census (1995), ethnic Turkmen constitute 77 percent of the population. Minority ethnic populations include Uzbeks (9.2 percent), Russians (6.7 percent), and Kazakhs (2 percent). Armenians, Azeris, and other ethnic groups comprise the remaining 5.1 percent. The majority religion is Sunni Muslim, and Russian Orthodox Christians constitute the largest religious minority. The level of active religious observance is unknown.

Since independence there has been a tightly controlled revival of Islam. During the Soviet era, there were only four mosques operating; now there are 398, according to the Government's Council on Religious Affairs (CRA). Ethnic Turkmen, Uzbeks, Kazakhs, and Baloch living in Mary Province are predominantly Sunni Muslim. There are small pockets of Shi'a Muslims, many of whom are ethnic Iranians, Azeris, or Kurds living along the border with Iran and in Turkmenbashy.

Restrictive government control, indigenous Islamic culture, and 70 years of Soviet rule have meant that traditional mosque-based Islam does not play a dominant role in society. Local interpretations of Islam place a heavy premium on rituals associated with birth, marriage, and death, featuring music and dancing that more traditional Muslims view as unorthodox. Together with shrine pilgrimage, such rituals play a greater role in local Muslims' expression of Islam than regular prayer at mosques.

While the 1995 census indicated that ethnic Russians comprised almost 7 percent of the population, subsequent emigration to Russia and elsewhere is continuing to reduce this proportion. Most ethnic Russians and Armenians are Christian. Practicing Russian Christians are generally members of the Russian Orthodox Church (ROC). There are 13 Russian Orthodox churches, 3 of which are in Ashgabat. A priest resident in Ashgabat leads the Russian Orthodox Church within the country. In October 2007 the Government began negotiations to have the religious jurisdiction of the Russian Orthodox Church in Turkmenistan shifted from the Central Asian Russian Orthodox Church Diocese in Tashkent, Uzbekistan, and placed under the jurisdiction of the Moscow Patriarchate. In May 2008 subordination to the Moscow Patriarchate became official as a result of an official meeting between President Berdimuhamedov and Russian Orthodox Church officials. There is one convent in Ashgabat, but there are no Russian Orthodox seminaries.

Ethnic Russians and Armenians comprise a significant percentage of members of unregistered religious congregations; ethnic Turkmen are increasingly represented among these groups as well. There are small communities of the following unregistered denominations: the Roman Catholic Church, Jehovah's Witnesses, Jews, Shi'a Muslims, and several evangelical Christian groups including "Separate" Baptists, charismatic groups, Pentecostals, and an unaffiliated, nondenominational group.

A very small community of ethnic Germans, most of whom live in and around the city of Saragt, reportedly includes practicing Lutherans. Approximately 1,000 ethnic Poles live in the country; they have been largely absorbed into the Russian community and consider themselves Russian Orthodox. The Catholic community in Ashgabat, which includes both citizens and foreigners, meets in the chapel of the Vatican Nunciature.

An estimated 1,000 Jews live in the country. Most are members of families who came from Ukraine during World War II. There are some Jewish families living in Turkmenabat, on the border with Uzbekistan, who are known as Bukharan Jews, referring to the Uzbek city of Bukhara. There are no synagogues or rabbis, and Jews continue to emigrate to Israel, Russia, and Germany; however, the Jewish population remains relatively constant. The community gathers for religious observances but does not wish to register as a religious group.

Sources

Note: The World Christian Database (WCD) estimates, used in the Religious Adherents section above, count each person as belonging to a maximum of one religious group. For more information, see the WCD methodology document. The U.S. State Department's International Religious Freedom report estimates, used in the Religious Demography section, use less restrictive criteria in which a person who identifies with more than one religion is classified as a follower of each. In certain cases (such as Japan and other nations with strong folk religion traditions), this can cause counts to vary widely between estimates. Users are advised to consult the relevant source documents before determining which counts to cite.

1.  The World Christian Database (WCD) is based on the 2600-page award-winning World Christian Encyclopedia and World Christian Trends, first published in 1982 and revised in 2001. This extensive work on World religion is now completely updated and integrated into the WCD online database. Designed for both the casual user and research scholar, information is readily available on religious activities, growth rates, religious literature, worker activity, and demographic statistics. Additional secular data is incorporated on population, health, education, and communications. A dataset with these and the other international measures highlighted on the country pages can be downloaded from this website. Used with permission.

2.  Estimates based on country reports conducted by the Federal Research Division, which is a division of the Library of Congress. This information was supplemented with the 2009 Pew report entitled "Mapping the Global Muslim Population."

The country profiles are intended to "offer brief, summarized information on a country's historical background, geography, society, economy, transportation and telecommunications, government and politics, and national security." Included in each section on "society" is an estimate of religious demography of the nation.

The Pew report bases its estimates of the proportion of the Muslim population that is Shi'a on 1) "Analyses by more than 20 demographers and social scientists at universities and research centers around the world who are acting as consultants on this project"; 2) "Ethnographic analyses published in the World Religion Database (WRD)"; and 3) "review of other published or frequently used estimates."

3.  The U.S. State Department's International Religious Freedom Report is submitted to Congress annually by the Department of State in compliance with Section 102(b) of the International Religious Freedom Act (IRFA) of 1998. This report supplements the most recent Human Rights Reports by providing additional detailed information with respect to matters involving international religious freedom. It includes individual country chapters on the status of religious freedom worldwide. A dataset with these and the other international measures highlighted on the country pages can be downloaded from this website. These State Department reports are open source.